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It was at this time, according to De Long-Bas, that Wahhabis embraced the ideas of Ibn Taymiyya, which allow self-professed Muslims who do not follow Islamic law to be declared non-Muslims – to justify their warring and conquering the Muslim Sharifs of Hijaz.
One of their most noteworthy and controversial attacks was on Karbala in 1802.
According to most sources, Ibn Abd al-Wahhab declared jihad against neighboring tribes, whose practices of asking saints for their intercession, making pilgrimages to tombs and special mosques, he believed to be the work of idolaters/unbelievers.
Wahhabis do not like – or at least did not like – the term.
A second, smaller Saudi state (Emirate of Nejd) lasted from 1819–1891.
Its borders being within Najd, Wahhabism was protected from further Ottoman or Egyptian campaigns by the Najd's isolation, lack of valuable resources, and that era's limited communication and transportation.
With the collapse of the Ottoman Empire after World War I, the Al Saud dynasty, and with it Wahhabism, spread to the holy cities of Mecca and Medina.
After the discovery of petroleum near the Persian Gulf in 1939, it had access to oil export revenues, revenue that grew to billions of dollars.